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Venerable Ajahn Medhanandi -
In the Language of Silence

 

The qualities of loving-kindness and peace are hallmarks of all our spiritual traditions, and yet our rituals, conventions, and beliefs can seem irreconcilably different, even alienating. In the face of this, the global movement of interfaith dialogue promises greater mutual understanding, tolerance and respect between members of the many faiths as well as between neighbours and nations.

Beyond traditional dialogue and conceptual understanding is the language of silence. As contemplatives we have the possibility to really meet and know one another, to step into each other's shoes and live together in loving-kindness. In meditation, we take the journey of the mystic, growing still, purifying the heart and entering a deep inner listening that enables us to examine and see things as they really are.

In the last few years, I have experienced this on retreats in the hermitage of the community of brethren at Southern Star Abbey. Their compassionate welcome to pilgrims of all faiths has fostered a rich spiritual rapport between our communities and has sown the seed for this offering of a Buddhist-Christian retreat at Bodhinyanarama. Inter-religious friendship is not new to our Forest Sangha tradition. In 1993 an interfaith conference was held in England hosted by the Amaravati monastic community under the leadership of Ajahn Sumedho and this was later followed up by a week long silent interfaith retreat.

During the conference and then again on the retreat, all division and separation completely melted away in the face of an unmistakable current of spiritual kinship, joyfulness and connection. This feeling of communion was most palpable during the meditation sessions when the participants sat together in silence.

In the spirit of that interfaith connectedness, it seems very fitting to come together to share in psalmody and silence. As we enter the sacred space in the simple contemplative life of the monastery, we each experience directly the inner turbulence of our minds, and we begin to make peace with the forces of fear and aggression that fire our opinions. In that silent knowing of 'myself', we cultivate wise insight and understanding. Gradually, we experience an inner stillness and healing, an interior disarmament. The heart opens and all barriers of identity, race, nationality, culture and belief gently dissolve and fall away.

We return to our daily lives strengthened within our own faiths to safeguard what we love. We carry the baton, not just to preserve the monastery as a sanctuary, or to protect our religious traditions in a world torn apart by violence, but to sustain a shared humanity. In this way, we become good friends to ourselves and all beings, servants of peace, truth and compassion.

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